Homily for the 1st Sunday of Lent. Feel free to share questions, comments, thoughts, etc. in the comments section. God bless!
2nd Reading: Romans 10:8-13
Gospel: Luke 4:1-13
READINGS:
1st Reading: Deuteronomy 26:4-10
Resp. Psalm: Ps. 91:1-2, 10-11, 12-13, 14-152nd Reading: Romans 10:8-13
Gospel: Luke 4:1-13
FOCUS: Our Christian pilgrimage
through life is filled with “spiritual warfare.”
FUNCTION: Practice the Lenten disciplines
in order to be strong in moments of temptation.
The
Gospel reading for this First Sunday of Lent is always the story of Jesus being
driven by the Holy Spirit into the desert to be tempted by Satan. It wasn’t quite a desert, but a group of
parishioners and I recently made our annual mission trip to Haiti to visit and support
St. Francis Xavier’s sister parish, Holy Cross, in Fonds-Verrettes, Haiti. Being down there was like a desert experience
– drinkable water is a precious commodity, there didn’t seem to be too many
paved roads, and I only took 3 showers in 8 days. It was a hard trip for several reasons, but we
didn’t go there to relax, or to see the sights, or to sunbathe. We went to Haiti in order to serve the needs
of the people – to provide supplies and support and help with things that
needed to get done.
One
of the best things we did was help out at the clinic in Oriani – a small
village about an hour’s drive away from Holy Cross parish in Fonds-Verrettes; there
at the clinic, an energetic little 50-year-old religious sister – Sr. MaryAnn –
sees approximately 60-70 patients a day.
While we were at the clinic, the doctor and the nurse on our team (and others,
too) worked hard to see about 140 patients in the course of a 10 hour work day. Those of us who weren’t involved in seeing
patients accomplished others things like painting different parts of the clinic
that needed painting, as well as visiting the school in order to deliver
supplies and talk to the students, as well as taking the time to toss around
the Frisbee and play soccer with some of the kids who also showed up at the
clinic.
During
our time in Haiti, we were often stretched and challenged by our circumstances –
whether it was the bus getting stuck in the water as we drove through a stream
while driving from Port-au-Prince to Fonds-Verrettes (thanks be to God for the
bulldozer that pushed us out!), or the lack of electricity at the clinic in
Oriani, or the hike up to the waterfall for a “shower” in Fonds-Verrettes. There were lots of things that were difficult,
but it was all worth it. I believe these
kinds of experiences shape us and transform us; they give us perspective and make
us appreciate the blessings of life here in America that we so often take for
granted. In short, I had a tremendous
experience on the mission trip to Haiti – not only do people really benefit
from our great generosity, but every person who goes on the trip is changed for
the better by the experience; and as we became fond of saying, “It’s all a part of the experience.” J
In
the same way, we need “desert experiences” like the experience Our Lord had of
being in the desert for 40 days and 40 nights.
There’s a reason why this Gospel passage is always the first Gospel that
we hear in Lent – our own experience of Lent is called to echo the experience
of Our Lord in the desert. When we fast,
particularly on Ash Wednesday and Good Friday, we’re supposed to experience
hunger – it’s helps us appreciate the fact that millions and millions – if not
billions – of people throughout the world experience hunger on a daily basis
and regularly go to bed hungry; when we abstain from eating meat on Fridays, it’s
supposed to be a sacrifice because meat is probably a staple in most of our
diets; and when we give things up for Lent, it’s supposed to be a struggle to
maintain that discipline, because we know there are plenty of things in our
lives that don’t contribute to making us better people. Lent is supposed to do all of this and more. It’s our annual 40-day retreat every year –
our annual time to examine our lives, repent of our sins, and try to become
better people.
But,
of course it’s not easy; in fact, it’s often anything but. The typical disciplines of Lent – prayer,
fasting, almsgiving, making sacrifices – they’re all supposed to help us become
better people – people who are more humble, loving, compassionate, forgiving,
patient, and generally more virtuous.
But just as Jesus was tempted in the desert, we, too, will be tempted
during Lent. That doesn’t mean that we
should give in to temptation; just the opposite – it means we should fight all
the more to resist and remain steadfast.
Our
Lord experienced three temptations in the desert that were specifically
designed for Him; likewise, we, too, will experience temptations this Lent that
will be specifically designed for us – maybe it’s the temptation to eat meat on
Fridays, or to indulge in the thing or activity we gave up for Lent, or to not
observe the fasting that the Church asks us to observe specifically on Ash
Wednesday and Good Friday, or maybe it will be something altogether different –
something that the Evil One has cooked up just for us. And then we’ll have a choice to make – will
we give into the temptation, or will we resist the temptation because we know
it’s the right thing to do?
Our
Christian pilgrimage through life is filled with what’s often referred to as “spiritual
warfare” – an invisible battle that we constantly face both against the dark spiritual
forces known as demons (aka, fallen angels or evil spirits) and against our own
disordered and sinful desires. Saint
John of the Cross, along with other great spiritual masters of the Church, have
often identified three great enemies of the spiritual life – the world, the
flesh, and the Devil. The Gospel this
weekend highlights the activity of the Devil (aka, the Evil One or Satan); just
as he tempted Our Lord, he’ll also tempt us. First of all, we need to remember that the
Devil actually exists and that he continues to be active in the world. The Church teaches that Satan is a real,
personal being – a fallen angel, a being created by God, but who fell from grace
and who led other angels to fall with him in their rebellion against God and
His angelic army.
Beware:
temptations will come this Lent, whether from the world, the flesh, or the
Devil, and we need to be prepared to fight the spiritual battle, to engage in “spiritual
warfare” for our good and the good of others.
Lent gives us a few weapons in this warfare, the most powerful of which
are the sacraments – namely, the Most Holy Eucharist and the Sacrament of
Reconciliation. So stay close to the
Real Presence of Jesus in Holy Communion – sign up for Eucharistic adoration
during our 40 Hours devotion or make an effort to attend Mass during the week. Likewise, receive the Sacrament of
Reconciliation – give your sins over to God and God will show you His mercy and
love. Make more time for prayer and
quiet, discipline yourself through fasting, if possible, try to be even more
generous in the collection basket, and ask trusted friends to help keep you
accountable to your Lenten sacrifice. These
practices will keep you strong on the spiritual battlefield, and will help you
conquer both the Devil and all his temptations.
This Lent, may God strengthen you in the face of every temptation.