Saturday, September 28, 2013

How we Treat the Poor is How we Treat Christ

Here's this weekend's homily.  Questions, comments, thoughts, criticisms, corrections, etc. are all welcome!
Location: Basilica of Saint Francis Xavier (Dyersville, IA) – 5 p.m. Saturday
                 Saint Joseph Catholic Church (Earlville, IA) – 8 a.m. Sunday Mass
                 Saint Boniface Catholic Church (New Vienna, IA) – 10 a.m. Sunday Mass
Date: Sunday September 29th, 2013 (26th Sunday in Ordinary Time, Year C)

READINGS:
1st Reading: Amos 6:1a, 4-7
Resp. Psalm: Ps. 146:7, 8-9, 9-10
2nd Reading: 1st Timothy 6:11-16
Gospel: Luke 16:19-31

FOCUS: Especially as Christians, we are called to serve the poor in our midst.  
FUNCTION: Defend the lives of the unborn; get involved in outreach to Haiti.  

          Ever since his election as Pope on March 13th, 2013, Pope Francis has been shaking things up in the Catholic world.  Many people praise him; some people criticize him; but everyone is captivated by what this Pope is doing and saying.  After his first appearance on the balcony of St. Peter’s Basilica, taking the name Francis, many people wondered what inspired him to take the name; they wanted to know which “Francis” inspired him: was it St. Francis Xavier, the great Jesuit missionary; or was it St. Francis de Sales, the great Doctor of the Church and master of the spiritual life; or was it St. Francis of Assisi, the rich young man who chose poverty as a way to renew the Church?

          In an address given to journalists just three days after his election, the Pope himself offered the journalists an explanation for why he took the name Francis; these are the Pope’s own words: “During the election, I was seated next to the Archbishop Emeritus of São Paolo and Prefect Emeritus of the Congregation for the Clergy, Cardinal Claudio Hummes: a good friend, a good friend!  When things were looking dangerous, he encouraged me.  And when the votes reached two thirds, there was the usual applause, because the Pope had been elected. And he gave me a hug and a kiss, and said: “Don’t forget the poor!”  And those words came to me: the poor, the poor.  Then, right away, thinking of the poor, I thought of Francis of Assisi.  Then I thought of all the wars, as the votes were still being counted, till the end.  Francis is also the man of peace.  That is how the name came into my heart: Francis of Assisi.”

          The Pope took the name Francis (a name never before chosen by a Pope) because of St. Francis of Assisi, who he says was “the man of poverty, the man of peace, the man who loves and protects creation…”  And in his short time as Pope, he has clearly acted on his initial inspiration.  He has spoken often of the need for us to be concerned about the poor, about peace, about welcoming strangers and offering hospitality to those who are marginalized by society.  The Pope speaks about these subjects quite regularly in his “tweets” on Twitter; on Sept. 21st, Pope Francis tweeted, “True charity requires courage: let us overcome the fear of getting our hands dirty so as to help those in need.”  And on Sept. 24th he tweeted, “Let us ask the Lord to give us the gentleness to look upon the poor with understanding and love, devoid of human calculation and fear.”  I think we can expect that this concern for the poor – in imitation of St. Francis of Assisi – will be a constant theme of Pope Francis’ pontificate.

          And truly, concern for the poor needs to be a constant concern for all of us as Christians; Jesus’ parable in today’s Gospel – addressed to the Pharisees – is a sobering message for all of us: we need to take care of the poor in our midst.  We can’t simply step around them or ignore them – as we might imagine the rich man did in Jesus’ parable; we need to acknowledge them at our door, go outside, and treat them like human beings.  The poor have names, faces, family, hopes, dreams, desires, and needs; the poor are human beings who have been made in the image and likeness of Almighty God. 

          In Matthew 25, Jesus even identifies Himself with the lowliest members of society; He says, “For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me,” (Matthew 25:35-36).  And the main point of Jesus’ teaching is this: “Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me,” (see Matthew 25:40).           

          And the poor are all around us.  Wherever we see the faces of the hungry, the thirsty, the stranger, the naked, the ill, and those in prison – there we find the poor and the most vulnerable; and there we find Christ.  It all comes down to this: how we treat the poor is how we treat Christ.  Are we generous with helping those in need?  Do we look on the poor and the less fortunate with love and empathy, or do we despise them, treat them harshly, and degrade them?  We need to examine our lives; because how we treat the poor is how we treat Christ.

          I’d like to recommend two ways we can help to serve the poor in our midst.  The first is the annual 40 Days for Life campaign that started this past Wednesday September 25th and goes through Sunday November 3rd.  The official mission and vision statement from their website, 40daysforlife.com, says that, “40 Days for Life is a focused pro-life campaign with a vision to access God’s power through prayer, fasting, and peaceful vigil to end abortion.  The mission of the campaign is to bring together the body of Christ in a spirit of unity during a focused 40 day campaign of prayer, fasting, and peaceful activism, with the purpose of repentance, to seek God’s favor to turn hearts and minds from a culture of death to a culture of life, thus bringing an end to abortion.”  Preborn babies in the womb are the most poor and vulnerable members of society; we can work to defend the right to life of these children through a witness of love for both mothers and their children by praying in front of the Planned Parenthood building in Dubuque.  Getting involved in this wonderful campaign is a good way to help poor and defenseless babies – and their mothers – choose life and get help.  

          Another way to help the poor is to help St. Francis Xavier’s sister parish, Holy Cross, in Fonds-Verettes, Haiti.  Every year, a team of 10-15 parishioners go down to Haiti to bring clothes, medical supplies, personal hygiene products, and much more to the people living in abject poverty in Haiti.  Reaching out to the people in Haiti helps you realize that each poor person has a face, a name, and a story.  St. Francis Xavier’s Haiti Fund is always in need of donations to help the people of Haiti have the basic necessities of life.  Offering a donation to the fund, volunteering to make the trip down to Haiti, or donating needed supplies is a good, concrete way to help the poor who are so in need of our assistance.

          The poor are all around us; we must not neglect them or turn a blind eye to their needs; because how we treat the poor is how we treat Christ.       

Saturday, September 21, 2013

No Servant Can Serve Two Masters

Here's my homily for this weekend.  As always, comments, questions, and more are always welcome!
Location: Basilica of Saint Francis Xavier (Dyersville, IA) – 5 p.m. Sat., 8:30 & 10:30 a.m. Sun.
Date: Sunday September 22nd, 2013 (25th Sunday in Ordinary Time, Year C; women’s CRHP retreat)

READINGS:
1st Reading: Amos 8:4-7
Resp. Psalm: Ps. 113:1-2, 4-6, 7-8
2nd Reading: 1st Timothy 2:1-8
Gospel: Luke 16:1-13 (OR Luke 16:10-13 {short version})

FOCUS: Conversion of mind and hearts leads to honest stewardship of God’s gifts.  
FUNCTION: Examine your life; reprioritize if necessary; grow in the grace of conversion.  

          I’m convinced that life has become far too busy.  One article I read on our working habits here in America mentioned this – “Not only are Americans working longer hours than at any time since statistics have been kept, but now they are also working longer than anyone else in the industrialized world. And while workers in other countries have been seeing their hours cut back by legislation focused on preventing work from infringing on private life, Americans have been going in the other direction.  (…)  Road rage, workplace shootings, the rising number of children placed in day care and the increasing demand on schools to provide after-school activities to occupy children whose parents are too busy have all been pointed to as evidence that Americans are overstressed and overworked.”

          Some of this can’t be helped; but something needs to change if we’re actually going to live healthy, happy, and holy lives.  If we keep rushing around at the break-neck pace we’re going, we’re either going to burn out or die trying to keep up; we end up living to work rather than working to live.  All this constant busy-ness is not good for us spiritually, physically, emotionally, or intellectually.  When we’re overworked and overstressed, we’re deprived of peace and we begin to lose perspective; life begins to feel more like a vicious cycle of things to do rather than an adventure to be embraced; constant work makes us more like robots and less like human beings, when all we really want to do is live life to the full without having to constantly worry about having money to pay the bills.  We need to keep things in proper perspective.   

          Jesus tried to provide us with that much-needed perspective in this weekend’s Gospel – “No servant can serve two masters.  He will either hate one and love the other, or be devoted to one and despise the other.  You cannot serve both God and mammon.”  And yet this is exactly what many of us are trying to do.  We’re constantly trying to serve two masters – on the one hand, here we are in Church, seeking to be in relationship with God; and on the other hand, we serve whatever “idol god” appeals to us most: maybe it’s drinking, or sports, or our social lives, or achievement, or popularity, or entertainment, or….whatever.  We’re all idolaters – we’re all worshipping something else other than God.  We’re all guilty of violating the first of the Ten Commandments – “I am the Lord your God; you shall have no other gods before Me.”  And why did God ever give us such a commandment?  Because He created us; because He knows that we creatures can only find our fulfillment in God the Creator. 

          We need conversion – and I say this pointing to myself first of all.  I need conversion.  I need to know and firmly believe that only God will satisfy me, and that I can’t be satisfied by anything or anyone else; the weight of the human desire for happiness is so profound that nothing in this world can satisfy it except for God alone.  In the famous words of St. Augustine, “Our hearts are restless, O Lord, until they rest in You.”  When we begin to believe those words, then we start living as we should; then we regain some of the perspective that we so often lose when we get entangled in worldly pursuits. 

          God wants your heart – are you willing to give it to Him?  God wants to give you true fulfillment and peace – are you willing to receive?  We need the grace of interior, spiritual conversion; only when God is at the center of our lives will we be at peace and know true happiness; only then will we start achieving our true potential for greatness; only then will we become the kind of person that God wants us to be – the kind of person who can make a difference in the world.

          This life we live is a gift; God didn’t have to create us – but He did so out of sheer goodness.  The very first paragraph of the Catechism tells us the meaning of our lives – “God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life.  For this reason, at every time and in every place, God draws close to man.  He calls man to seek him, to know him, to love him with all his strength.  He calls together all men, scattered and divided by sin, into the unity of his family, the Church.  To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Savior.  In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life,” (CCC, no. 1).

          How’s that for perspective?!  That’s why we exist!  That paragraph from the Catechism tells us the very purpose of our lives.  It’s not about work; it’s not about drinking and pleasure; it’s not about sports, or our social lives, or achievement, or popularity, or entertainment, or anything else.  We exist to know, love, and serve God in this life, so that we might enjoy eternity with Him in the next; that’s the purpose of our lives.  Are we living as good stewards of God’s many blessings?  Are we living with an eye on the prize?  Or have we gotten distracted by the busy-ness of life around us? 

          Every once in a while, we all need to step back and evaluate what we’re doing and how we’re living so that what we’re doing and how we’re living don’t simply become matters of routine but ways for us to live full and healthy lives.  Conversion of mind and heart – which happens when we realize God is our goal – helps us live as good stewards of God’s many blessings.

          This weekend, women from our cluster parishes have gathered together for their Christ Renews His Parish weekend retreat; they’ve realized the importance of stepping back and taking time to focus on their relationship with God so that they can live life to the full; they don’t have the answers, but they know the questions; and those questions will lead them to the only answer any of us need to hear: Jesus.  Knowing Him is the task of our lives; so how are we going to make that happen?  Examine what consumes your thoughts; reprioritize what’s important in your life; and ask God to help keep you focused on Him.  And then peace and fulfillment will be yours, along with the whole kingdom of heaven.